Time and Civilization

1 Feb

Author’s note: I apologize if this sounds like nonsense!

Fabian’s concept of time and Said’s ideas behind imperialism fit together almost seamlessly. Also adding in Conrad’s claim in Heart of Darkness that the idea behind imperialism redeems it, these three men establish a cycle of time and conquest that seems to thrive on a vague perception of superiority. I was really struck by this particular statement in “Culture and Imperialism”: “How we formulate or represent the past shapes our understanding and views of the present.” In this quite simple idea, Said establishes that our own understanding of the past “shapes” our own view of the current time. What I find interesting about this is that all of this is cerebral, rather than physical. Looking at imperialism and colonialism, I immediately think of the physicality of such ideas. But then again, imperialism begins with an idea, so even though it requires the physical exertion of traveling to a place and enforcing new ways of life, it is nonetheless an “idealistic” pursuit.

So if I think about Kurtz in Conrad’s novel, and how his ideas have consumed him to the point that he has become something less than human, I start to wonder how Conrad meant this transformation to be perceived by his readers. Did Kurtz go insane because he got too close to the “native” way of life? Did imperialism itself cause him to lose his mind? Or maybe Fabian’s concept of time has something to do with it. Perhaps Kurtz lost himself in time because without anyone to “wake him up” or give him some sort of reality check, any ideas of civilization went out the window. Maybe time is what holds our “modern” way of life together; maybe without a logical way to count the seconds and minutes and hours, and without a way to label past, present, and future, we would all be floating in some kind of dark abyss.

I am rambling horribly.

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